Events in the Middle East are not as clear cut as our governments would like us to think.
From an article in the New York Times (24th March) we see that militant factions of Islam are taking advantage of shifting allegiances and the power vacuum left by the rebellion.
In the article we read:
“In post-revolutionary Egypt, where hope and confusion collide in the daily struggle to build a new nation, RELIGION has emerged as a powerful political force, following an uprising that was based on secular ideals.
The Muslim Brotherhood, an Islamist group once banned by the state, is at the forefront, transformed into a tacit partner with the military government that many fear will thwart fundamental changes.
It is also clear that the young, educated secular activists who initially propelled the nonideological revolution are no longer the driving political force — at least not at the moment. … But in these early stages, there is growing evidence of the Brotherhood’s rise and the overpowering force of Islam.
When the new prime minister, Essam Sharaf, addressed the crowd in Tahrir Square this month, Mohamed el-Beltagi, a prominent Brotherhood member, stood by his side. A Brotherhood member was also appointed to the committee that drafted amendments to the Constitution.
But the most obvious and consequential example was the recent referendum on the amendments, in the nation’s first post-Mubarak balloting. The amendments essentially call for speeding up the election process so that parliamentary contests can be held before September, followed soon after by a presidential race. That expedited calendar is seen as giving an advantage to the Brotherhood and to the remnants of Mr. Mubarak’s National Democratic Party, which have established national networks. The next Parliament will oversee drafting a new constitution.
Before the vote, Essam el-Erian, a Brotherhood leader and spokesman, appeared on a popular television show, “The Reality,” arguing for the government’s position in favor of the proposal. With a record turnout, the vote was hailed as a success. But the “yes” campaign was based largely on a religious appeal: voters were warned that if they did not approve the amendments, Egypt would become a secular state.
“The problem is that our country will be without a religion,” read a flier distributed in Cairo by a group calling itself the Egyptian Revolution Society. “This means that the call to the prayer will not be heard anymore like in the case of Switzerland, women will be banned from wearing the hijab like in the case of France,” it said, referring to the Muslim head scarf. “And there will be laws that allow men to get married to men and women to get married to women like in the case of America.”
A banner hung by the Muslim Brotherhood in a square in Alexandria instructed voters that it was their “religious duty” to vote “yes” on the amendments. In the end, 77.2% of those who voted said yes.