This little study will answer many questions, the first one being: why are TWO Witnesses referred to in Revelation Chapter Eleven? Perhaps it’s never crossed your mind to ask. Perhaps it seems unimportant, or even irrelevant, but nothing is irrelevant in prophetic scripture.
We have heard much of Elijah being one of the two witnesses, and this is probably because of the mention he gets in other parts of scripture, such as the one in Malachi 4:5 telling Israel to watch for the reappearance of Elijah in the latter day.
Jesus, as we know, was asked if HE (Jesus) were Elijah, to which he replied NO, but he pointed to John The Baptiser as being the Elijah of His day. Thus we have assurance from the Lord himself that Elijah will indeed reappear, but we do not yet know if that will be a symbolic or a real-life appearance.
The identity of the other Witness has been disputed. Suggestions have been Enoch, John, a Gentile type of Elijah, Moses, the Church, or just a symbolic reference. Some early writers, such as Tertullian, Irenaeus, and Hippolytus of Rome, identified the two witnesses as Enoch and Elijah, prophets who did not die because God “took” them. But others have proposed Moses as one of the witnesses, for his ability to turn water into blood and the power to plague the earth. That has become my conviction too, for reasons I will demonstrate throughout this article.